The Party of “No?”

February 26, 2010

This article appeared in The Bulletin (Philadelphia-area newspaper) on 3/5/10. You can read the online newspaper version here, or catch the print column each week.

Sometimes “No” is the right answer

Growing up, I gained the distinction of mischief maker in my family, readily disruptive and resistant. As a baby, I was given the affectionate nickname “Baby Rambo” because of my penchant for destruction, a trait that eventually morphed into characteristic childhood defiance and eventual teenage foolhardiness. As a result, I heard one word quite often from my parents: “No.”

Today, much of the liberal movement, led by the Obama Administration, laments the Republican Party as “The Party of No.” It’s become a popular political tactic aimed to distinguish Democrats as progressive and solutions-oriented, desperately trying to solve America’s worst problems. No matter how shaky the solutions, at least they’re trying. Republicans, the story goes, stand by as angry curmudgeons, content to drive away needed reform in favor of base resistance.

But sometimes, “No” is the best answer. As a toddler, was it good for me to eat Play Doh? No. Was it right for me to whip my brother with a belt? No. As a teenager, did staying up until two in the morning on a school night make sense? No.

Similarly, was it wise for government to pass the largest spending bill in history (the $787 billion stimulus) based on faulty Keynesian economics? No. Did it make sense to widen massive entitlement programs, passing spend-heavy budgets in the wake of mounting deficits? No. Should government have increased its reach into the private economy through corporate pay caps, takeovers of auto companies, and bailouts of banks? No. Is the best solution for health reform implicit government control of 15% of the economy? No. Should we pass economically damaging cap-and-trade legislation based on questionable, controversial environmental science? No.

Beyond simple resistance to poor policy, however, “No” springs from a fundamental philosophical divide between liberalism and conservatism. Liberalism places great faith in government’s ability to solve societal problems. Its first inclination is toward government action, growth, and involvement. Hence President Obama’s assertion that “government,” not the private economy, “will create or save jobs.” Likewise, his beliefs that tight federal regulation will spur long-term economic success, that redistributive taxation will drive societal “equality and prosperity,” and that individual healthcare is best delivered through government planners. Liberalism, therefore, can be seen as a philosophy of government action and involvement—when societal problems arise, government says “Yes” to its own solutions.

Conservatism, by contrast, views government action with a sharply critical eye. It believes in free market capitalism, in individual responsibility, and in small, limited government. It sees these tenets as vital to liberty and freedom—where government overreaches, it restricts liberty. Conservatism holds that government plays a dangerous zero sum game with its citizenry: Where it takes revenue, its citizens lose income; where it takes responsibility, its citizens lose accountability; where it grows, it citizens shrink. As a result, conservative government is a government of limited involvement. It readily says “No” to itself, but passionately says “Yes” to liberty.

That combined maxim is what conservatives must carefully articulate in the coming months. It must embrace, even champion the need to say “No” to government overreach, but it must couple that sentiment with an unwavering desire to protect liberty and freedom.

In reality, conservatives have offered prudent, measured solutions to the various problems facing the nation. On the economy, they’ve sought tax cuts to help spur investment and consumption from the private sector. On healthcare, they’ve proposed tort reform, portability, and transparency. On the deficit, they’ve offered a tough, but necessary rollback in government spending and administration. Republicans must learn to artfully weave these ideas into the fabric of foundational conservative values. Then they can become, as Ronald Reagan said, the “revitalized second party, raising a banner of no pale pastels, but bold colors which make it unmistakably clear where we stand on all of the issues troubling the people.”

Ron Paul is famously known in the House of Representatives as “Dr. No” for his refusal to vote for any spending not explicitly allowed by the Constitution. Is he a bit extreme? Perhaps, but his defense and respect for the Constitution have proved a powerful indictment of government disregard for constraint, of how far we have drifted from our foundational structure.

Sometimes “No” is the right answer. When it comes to expansive, spend-heavy government, it may nearly always be the right answer. My parents were not “The Parents of No” for their careful restraint of my immature actions as a child. They were simply wise guardians of the right path for my life. In fact, it may be that “No” saved me from myself. Perhaps government should do the same.

-Matt Benchener is Supervisor of Newtown Township and Founder of TruPolitics.net


The Populist Plague

February 4, 2010

The hot new word in political discourse is “Populism.” Headlines following Scott Brown’s election declared a “Populist Victory,” while President Obama’s State of the Union address was called by many a “night for populists.” Republicans and Democrats alike have taken hold of this mantle, broadly defined as the politics of the many, hoping to galvanize their parties as the bearers of popular will. It is a dangerous trend emerging from both sides of the aisle.

Republicans have rallied behind polling numbers showing most people don’t want Mr. Obama’s health reform, highlighting the outpouring of anger during the tea parties and town halls. Many Republican leaders have stated that since the broad will of the people is against ObamaCare, the legislation should not be passed.

Democrats have applied this logic more broadly, forwarding government programs and regulations aimed to benefit the masses at the expense of a few (the rich; big business; Wall Street). President Obama’s recent State of the Union was markedly populist, denouncing “bad behavior on Wall Street,” and calling for “a fee on the biggest banks” and higher taxes on “oil companies, investment fund managers and those making over $250,000 a year.” Indeed, his most famous populist moment came in 2008, when he told Joe the Plumber that the U.S. should “spread the wealth around,” taking from the few to give to the many.

Here, both parties are wrong.

Our founders were careful to craft a government insulated from the ebb and flow of popular sentiment. Mob rule, a product of the emotion, irrationality, and susceptibility to dramatics that plagues crowds, precipitated the downfall of history’s most famous pure democracy in Athens. Direct Democracy, they saw, was deeply flawed, a victim of the changing tide of public sentiment that throws prudence aside. They also knew that pure majority rule would come at the expense of the minority. A government dictated only by the popular will of the people would mean the rights of some would be compromised by the will of the many.

That is why our founders formed a Democratic Republic, a representative form of government marked by checks and balances, and constrained by the Constitution. The people could elect those they felt would best serve their interests, but terms in office would be staggered and cyclical, and chambers of government would be separated from one another. Once elected, those representatives would be held to constitutionally established rights regardless of popular sentiment. Those “unalienable Rights” would serve to project all classes of society, and would not be torn away by the emotion of the present.

The recent rhetoric dominating the political landscape, however, has become almost centrally focused on the “will of the people.” The right decision, the thinking goes, is the popular decision, the “just” outflow of democracy.

But popular will is not always commensurate with justice. Slavery, for example, was not ended because of broad popular sentiment—in fact, it took our most divisive war to stop it. Slavery was ended because it was sharply incongruent with the foundational notion that “all men are created equal, that they are endowed by their Creator with certain unalienable Rights.” It had nothing to do with populism, but everything to do with Truth.

So, the Republican argument against ObamaCare should not be couched in populist rhetoric or wrapped in ever-changing polling numbers. It should be defined by what is right—that large, expansive, redistributive government runs counter to fundamental American ideas of liberty, personal property, and individual responsibility. Healthcare needs reform, just not the kind that portends government control.

Similarly, President Obama’s argument for government management of corporate pay, bank bonuses, and redistribution should not flow from a populist Robin Hood mentality that robs some to pay many. It is flatly wrong for government to confiscate individual earnings, control private industry, and fund special interest programs through selective taxation. The veil of popular mandate does not dissolve the rights of the minority. Public “outrage” has a funny way of suddenly shifting; it should not guide policy, and it should never be the impetus for governmental decision making.

Liberals have been, for the most part, intellectually honest regarding healthcare. They believe it is a right that should be guaranteed by the government regardless of the recent public outcry. And that is where the debate ought to reside: What is the right thing to do? How does the Constitution inform our decisions? Are we defending Life, Liberty, and the Pursuit of Happiness? Critical questions must be considered about the role of government, the provision of the State, and what constitutes the careful balance between the protection of rights and the guarantee of liberty.

Protests, tea parties, town halls, and political punditry all have a vital place in the Republic. Free speech, as iron sharpens iron, forces us to constantly refine and evaluate the direction of our country. Similarly, popular elections create accountability, and remind our elected officials of the people they are sworn to serve. A Democratic Republic is the beautiful balance between the evolving will of the people and unalienable rights of the people. We must be careful to maintain that balance.

-Matt Benchener is Supervisor of Newtown Township, and Founder of TruPolitics.net